Magickal Book Blues

My eventual goal

On and off I have tried to condense my magickal notes into some form of book. Grimoire, Book of the Shadows, General Kal’s Little Blue Book, whatever you term it. I’ve also failed repeatedly. Part of my problem is I had the idea it had to be a physical text, which isn’t the problem in an of itself, but I’m very structured and a perfectionist. So my attempts often had lots of blank pages between sections for me to fill in, cause I couldn’t have anything out of order, but alas eventually one thing would grow too much and ruin the order.

So now I’m going to try shifting my notes into a digital format. At least this will make my notes in Tibetan/Sanskrit/Pali/Hebrew/Greek easier to put down as I can type in those scripts a lot faster than I can write. My challenge becomes though: how in the 136 Hells am I to organize this stuff? I could divide it simply with Western magick and Buddhist stuff, but they really aren’t that separate in my practice, a lot of my stuff draws on both things.

How do I divide what goes in? Cosmological theories? But those bleed into Angel/God/Spirit descriptions and various rituals. Sections on Spirits, but those are dependant in a way on how the Spirit is called. Different forms of evocation. Processes of meditation, ritual. But there in all of them there are the little tips that apply to every thing, but shouldn’t necessarily be repeated everywhere. How to properly dissolve a ritual space shouldn’t be listed in every ritual, but is it worth of it’s own spot? Chants, mantras, recipes, need-to-know facts, comments on astrology and timing.

Excuse me while I flail.

So for now I’m just digitizing stuff without order, and will hopefully organize it better later. But I want to ask my readers, whatever your path, however you store your information, do you have some advice? How do you categorize and separate all these things in whatever your favoured book of notes is? Any examples or ideas would be a great help for me.

And since I’m randomly away three hours into my sleep cycle (the Hour of the Wolf has been strong this week) another issue I have with organizing magickal stuff is my library. Another thing I have had trouble sorting out. My currently layout is more based on when I acquired the book than what it is about. Thankfully I have a remarkable memory for this sort of thing so while my books are in four different places I know what shelf and generally what section of the shelf any given book is on. That’s fine for me, but it’s problematic when I have a friend or student who wants to look at or borrow a book because they need me to guide them to a book. I’d much rather say “You’re looking for a book on summoning? Check out this area” and let them be. So for those of you who have an occult library of a size that needs organization, how does that work for you?

My current idea I’ve sketched out is:

Astrology – Divination – Tarot – Tarot Magick – Ceremonial Magick – Solomonic – Golden Dawn – Thelemic – Western Magick – Chaos Magick – Energy Model

Theravada – Mahayana – Vajrayana – Chöd – Buddhist Psychology – Taoism – Qi Gong – Reiki – Hinduism

Forbidden Archeology – Past Life Research

I’ve tried to group them in like ideas that bleed together, but this is always my problem: some books fit into more than one category, some more than two, and unfortunately my library is confined by three dimension space.

So while this is half rant, half ramble, half request, and half bad fractions, seriously I would love to know more about how others organize their personal magickal notes, and their libraries. Even if you think you organize it poorly it gives me another view to think about it from.

Review: Financial Sorcery – Jason Miller

Financial Sorcery: Magical Strategies to Create Real and Lasting Wealth – Jason Miller
New Page, 2012, 224pp., 9781601632180

We’ve all encountered that person who asks if magick works, why aren’t we all rich? We all probably have our own answers too, but when we pause to think about it, it is a good question. Why do so many occultists of varying stripes have trouble with money? We summon lovers, find jobs in odd places, protect our homes, and yeah magick the money to get us out of trouble, but outside of that emergency most of us have trouble with money or money magick.

“[T]he magic itself is fine: our spells usually work … The problem is in the application of our magic … …The attitude for most people seemed to be that when everything was okay, it was better not to give much thought to money at all.” (14) As Jason points out when people try money magick outside of emergencies, it’s often for exceedingly unlikely goals like winning the lottery. I’m in that boat. I’ve experimentally tried my hand at the lottery to no notable success, and while I’ve done great with having enough money to get by while in school and then some when I shouldn’t have the money, it’s always been that survival emergency money magick mentality.

That’s not what this book is about. There are sections about it, a sigil for getting some money fast, and a chapter on emergency magick, but for the most part it’s about prosperity and abundance. Repeatedly the message Jason gives is cut debt and expenses, increase income, and grow wealth. Emergency magick, is bad magick. Strategic magick, is good magick.

In this book Jason introduces a wide range of information regarding financial sorcery. Drawing on various traditions we’re given a list of figures to work with, from Vajrayana to Ceremonial Magick, from Catholicism to Taoism to African Diaspora Religions. Frankly I never like the section in books where the author lists a bunch of figures and says go work with them, but they’re not offered “as is” but more as a sample of who is out there, and that we should find whatever figure of prosperity we can to work with and develop a relationship with.

In Jason’s usual manner this book is a mix of different traditions and technology, as well as heavily grounded in practical magick and real world activity. Most chapters that explain how to do something magickally also give some options for the mundane side. Looking to get in a bit of extra cash in a crunch? Jason gives a website to sign up for focus groups in your area. Needing to manage and understand your expenses better? Here is a website that tracks all your money so you know where it is going. Most of these resources are only for Americans, the Canadian version of the focus group site has five focus groups listed across the country since March for example, but can give you a starting place to work from, ideas to look into.

Jason sets out to analyze our perspective on wealth and wealth magick, and by intelligently understanding and strategizing from there help the reader build stable and lasting prosperity. He takes us through daily offerings to spirits to help keep the gears going, to 16 Lightning Glyphs of Jupiter –a collection of 16 sigils for financial magick with all sorts of practical and specific applications–, to understanding how we hold ourselves back from financial freedom, to killing debts, to getting jobs and promotions, to starting our own business, to investing. Step-by-step through big picture and little detail magick Jason works to get the reader to a more prosperous place in their life. While not an advanced book in regards to technique –anyone with basic magickal/meditation experience could make use of the book– it is advanced in the strategy and process. Whether you’re drowning in debt, just getting by, doing well, or just looking to do better this book will have techniques, technology, and ideas that are relevant to you. Unlike most things in life, money will always be there, and it is always something we must deal with, so I really can’t think of anyone this book wouldn’t benefit, and would recommend it to most anyone.

And of course, if you like this book or just want to know more about the author you can check out his blog here.

Review: Mastering the Mystical Heptarchy – Scott Michael Stenwick

Mastering the Mystical Heptarchy – Scott Michael Stenwick
Pendraig Publishing. 2011. 178pp. 9781936922048.

“Dee’s obsession with scrying and communication has been picked up by many modern practitioners of Enochian magick, and from reading some accounts one might be led to think that this is all the system is good for.” (50) I admit, I was in this category, I wasn’t an Enochian magickian, but that’s what I thought the system was for, and my few experiments in the system with friends were for information. This book aims to dispel that idea, as well as the mono-focus on the Great Table which is even more prevalent in the magickal community.

The Heptarchia Mystica is a section of Dee and Kelly’s work that is often overlooked and separate from the Great Table. It is also closer in structure and usage to the grimoires of the time. If you’re a grimoiric/Solomonic magickian (like me) some of the mainstream Enochian system can see a bit much to get into, but the Heptarchia Mystica is more accessible and familiar in many ways. It gives a collection of planetary Kings and Princes, as well as the evocations for each figure, and how to work with them, in a style far closer to what you get from the Lesser Key than from most Enochian texts.

This book is more than just printing of the oft ignored text, but also a general book on how to work with it. It was written with the “intention that you as an aspiring magician should be able to pick up this book and begin working magick right away” (53). If not for the fact that it requires specific ritual items like rings and lamens, this goal seems to be hit. The reader is led through a cursory history of the system and then some preliminary magick. Stenwick takes the standard banishing 101 seemingly required in every magick book, and goes a step farther. Instead of just giving the standard LBRP, the reader is given to Enochian inspired banishing/invoking rituals based on the Pentagram and Hexagram rituals. These are not simple rewrites of changing a name you sometimes get in books where they replace a name and claim it is Celtic (or whatever), but actually fairly distinct rituals I found quite enjoyable. Also Stenwick mentions what he calls the various fields: the effects of combining the different invoking and banishing rituals of the pentagrams and hexagrams. I had toyed with what these combinations too, but he takes it a step farther and discusses each combination and what they are best used for. It was an unexpected inclusion, but I definitely got a lot from it. Aside from the meat of the text that is something I will definitely do more work with.

The Enochian system is Christian in inspiration, it is a fact you can’t really get around, as such a lot of the prayers and evocations are quite Christian. On the other hand Stenwick is not, he’s a Thelemite, so each prayer is presented in its original form and then followed by a more Thelemic form, which often didn’t require too drastic of a change. I really liked this modification, as my belief system is far closer to the Thelemic system in philosophy than the Christian, and I know a surprising amount of Ceremonial Magickians have issues working with an overtly Christian system.

The book had a few formatting errors that irked me. Many of the internal page references were off by a page or two, so when working from the book you have to mark it somehow so you know to turn to the right page. Also sections that were supposed to be italicized so the reader would know what to omit or change were not actually italicized. In the grand scheme these are minor, but interfere just enough with the text to be a gremlin in the book.

For seasoned Enochian magickians, grimoiric/Solomonic magickians looking to break into Enochian systems, or occults of any shade looking for something new to try, this book is a good place to start. Largely complete within itself, and focusing on an uncommon part of a popular tradition, this is an excellent book to explore.

Personally I’m going to harass friends and family to borrow some Enochian gear, and get to work. If you want to read more by Scott Michael Stenwick, you can follow his blog here or comment specifically on his forum post, which is a blog post that looks like it will be question and answer, and discussion with others who have enjoyed this book.

Review: The Dictionary of Demons – Michelle Belanger

The Dictionary of Demons: Names of the Damned – Michelle Belanger
Llewellyn. 2010. 362 pp. with appendices. 9780738723068.

For the sake of transparency before I start this review I will admit to two reasons why I could be biased toward the book.
1. Michelle is a friend of mine.
2. Jackie, the very talented artist who did the alphabet art and several seals and pieces of art within the book, is also a friend or lab partner.
Of course people who know me, know I’m not exactly easy on most of my friends…

From Aariel to Zynextyur (is he next to your what?) this book has a listing of over 1,500 demons from the grimoiric tradition. This book is an amazing wealth of information on the entities within. Michelle worked strictly from an academic perspective; personal experiences and ideas do not enter into the text, only what information Michelle could dig up from the grimoires. Dig up is a great way to put it, Michelle went through an extensive process of several years of cataloguing these demons and searching for more information, other translations, older manuscripts. The common and popular texts like the Lemegaton and the Book of Abramelin were used, as well as more obscure texts like Liber Juratus Honorii, Caelestis Hierarchia, and Liber de Angelis.

“This book is not intended to be a how-to book on grimoiric magick” (10) instead it is as the title says a dictionary of names that have appeared in various texts. Names, ranks, and powers are given, along with much more. The entries on a demon let the reader know what grimoire they appear in and in many cases the several grimoires they have lent their names too, as well as information like what their name may be derived and distorted from as well as showing how some demons are most likely the same figure but over the course of years scribal errors have pushed their names further apart. Michelle pieces together part of the puzzle of grimoires, by analyzing names and lack of names in different texts Michelle attempts to establish a connection and timeline between the various books. Interspersed with the different entries are small articles by Michelle and Jackie about various relevant topics to the text, such as the scribal process involved in medieval grimoires, the history of Jewish appropriation in Christian mysticism, and comparing different lists of what demon rules what directions.

While most of the book is written in a straight forward manner Michelle was not above the occasional humorous observation. “From the profusion of [love] spells in all the magickal texts, it would seem that practitioners of the black arts had a very difficult time find a date in the Middle Ages” (15) or pointing out that Pist, who helps you catch a thief, has a name that sounds like how one would feel when stolen from (247).

While reading it I only noted one thing that seemed off in that Michelle attributed Mather’s translation of The Sacred Mage of Abramelin the Mage to a 15th century manuscript, when I have always seen the French manuscript dated to the 18th century. All in all I was greatly pleased and impressed with the effort, resources, and scholarship Michelle put into this book. While not a practical how-to guide, this book is an invaluable resource of names and histories for those interested in the grimoiric tradition. I felt the plot was a bit dry, but it had a wicked cast of characters.

Also for those wanting a related, but simpler text, I recommend you check out Michelle and Jackie’s D is for Demon. It is a delightful (not for) children’s book of rhymes leading you through 26 demons. I, of course, got a copy for my two-year old niece to make sure she is brought up right.

Review: Hundred Thousand Rays of the Sun – H. E. Lama Tsering Wangdu

Hundred Thousand Rays of the Sun: The Sublime Life and Teachings of a Chöd Master – H. E. Lama Tsering Wangdu, translated and edited by Joshua Waldman & Lama Jinpa
Lulu. 2008. 213pp. 9780557004096.

Finding and reading this book was an unusual and humorous event for me, my lama would probably read into it more -that I’m on the right path- I’ll just say it happened. So I saw the cover of this book from a distance and my first thought was that it looked like the various covers and handouts created by Lama Jinpa, only when I looked closer did I realize it was about our Lama and Lama Jinpa himself had helped with the book. That is all I needed to decide to get the book.

This book is an autohagiography of H.E. Lama Tsering Wangdu, a beautiful and gentle soul, as well as a wise and forceful ch‏‏ödpa. This tale follows him from the events of his crazy wisdom life from birth to the present day, including a meta-story section about being approached by Joshua Waldman to write the text.

Now as someone recognized as a master of his tradition it should not be surprising that parts of his story seem pulled straight from the tales of the Boddhisattvas and great yogis of the past. Born with a caul on his face and teaching his mother the mantra of Buddha Amitabha when first learning to talk (9) you can expect he would lead an interesting life.

In his youth he was transferred to a monastery and in his tale you see the political side of power in a temple that one might not expect. He came to age balanced between his family life and his religious life during the time of the Chinese invasion. Though lucky enough to be out of Tibet at the time you can read of the pain this caused him and his family.

Much of the book is focused on his wanderings as a chödpa performing chöd in the wilderness of Tibet, Bhutan, and India. The miracles, visions, and events he experienced were fascinating, if at times hard to believe. This section of the book proved to me very insightful because it showed me the role that chöd has in the life of the master I’m studying under; it takes it out of realm of the “classroom” and into his life.

The Dalai Lama said to Lama Wangdu “Padampa Sangye has no community of practitioners. It’s important that you establish one for the tradition” (164) and this book is part of that process as well as detailing the amazing events that led to Lama Wangdu founding his temple and then seeking out students to train in the dying practice of chöd. What surprised me is this book contains some basics on performing chöd, which in personal correspondence was warned against attempting without having received the blessing of Machik. None the less I will trust that the bare basics revealed in the text are nothing that could harm a practitioner if they did not have the blessing and that Lama Wangdu knew what he was doing.

While the story itself is quite engaging Lama Wangdu is not an author and the book doesn’t read like a story. In fact the best analogy I have is the type of rambling tale your grandparents tell you. It’s interesting, has lots of information in it, but doesn’t always follow a coherent narrative and occasionally a detail is lost. For example at one point Lama Wangdu mentions meeting his wife in a specific town, but we never hear of her or their relationship again. It took me a bit of time to get used to this style but once I did I found the cadence almost endearing.

For students of chöd and chödpas this is a great look into the life of one of the masters of our practice, but students of Buddhism in general it is still a great tale of a wandering yogi and his spiritual journey.

Review: The Golden Dawn Enochian Skrying Tarot – Bill & Judi Genaw and Chic & S. Tabatha Cicero

The Golden Dawn Enochian Skrying Tarot: The Synthesis of Eastern & Western Magick – Bill and Judi Genaw and Chic & S. Tabatha Cicero
Llewellyn. 2004. 418pp. 0738702013.

“The Golden Dawn Enochian Skrying Tarot is unique among all published Tarot decks” (1) it “is not simply a Tarot deck with a book of card descriptions. This kit contains a complete system for magickal and spiritual growth. It includes card spreads, meditations, exercises, and rituals that are provided for three levels of spiritual attainment: Beginner, Intermediate, and Advanced.” (2)

This may sound like a grandiose claim but the Ciceros and Genaws managed to win me over to this point of view. It is definitely a unique deck. Rather than the traditional 78 cards this deck has 89 cards, and unlike the traditional Major and Minor Arcana this deck is divided into four elemental suits of 22 cards each, one Spirit elemental card, and the cards are double-sided. Honestly the structure is so different I wonder why they felt the need to call it a tarot deck rather than a divination deck. This deck also comes with a book more than four hundred pages long, just a small sign about how detailed this deck is.

This deck is probably the most complex deck I’ve ever dealt with. One side of the deck is composed of “Western Tattvas” or alchemical symbols, the others side is an intricate synthesis of various symbols and parts of the Enochian Golden Dawn tradition. The Ciceros and Genaws consider the traditional Tattvas and Western Tattvas as both equally valid, but feel that the Western Tattvas are more appropriate and accessible to a Western magickian studying Western systems. So instead of the traditional Tattvas and colours, the deck uses the elemental triangles and colours from the Western Mystery Traditions. The Western Tattva cards are composed of single element/Tattvas, sub-elements, and tri-elemental combinations. The Enochian side of the cards are far more detailed and difficult to explain. They match the elemental attributes of the other side of the card, and are composed of elemental sides of the Enochian pyramids, Enochian angels attributed to the appropriate section of the tablet, astrological correspondence, an Egyptian God, Major Arcana parallel, Hebrew letters, and geomantric symbols. There is definitely a lot going on with these cards.

As mentioned in their introduction the cards serve more than just a divinatory function but actually compose part of a magickal tradition. The Enochian side of the cards can be used to compose the elemental tablets for use in Enochian magick, and the book contains enough of the Enochian theory and Keys to get someone going. An obvious and major part of this is, as the title of the deck says, skrying. This book contains some of the best training exercises for skrying I’ve ever encountered, and I was very pleased and surprised with that. The book leads the reader through increasingly complex exercises to train the magickian for skrying and astral projection. What surprised me was that as a divination deck, that all of the skrying was consciously chosen. If you want to understand something, go through the deck and find the most appropriate card according to the meaning in the book and skry through that card. I don’t see why one couldn’t (or shouldn’t) simply shuffle the cards and draw out the most appropriate card to skry, after all divining gives us access to reasoning beyond our self. The book contains some fairly standard magickal exercises, as well as some unusual ones, such as the creation of elemental “energy balls.”

The only thing I could really complain about is that since the structure is so different from a standard tarot deck, lacking intuitive images, and just so complicated, that the deck will be exceedingly complicated to learn. Beyond this issue I think the deck and book are quite marvellous. What these cards lack in stunning artwork they make up in sheer information. Not a deck for everyone, but anyone seriously studying Western Traditions and/or the Golden Dawn then this deck would make a great addition to your magickal repertoire.

Review: Low Magick – Lon Milo DuQuette

Low Magick: It’s All In Your Head… You Just Have No Idea How Big Your Head Is – Lon Milo DuQuette
Llewellyn. 2010. 206pp. 9780738719245.

“Stories are magick.” (1) With that simple idea Lon Milo DuQuette begins to draw the reader into another wacky, hilarious, and insightful journey of magick and life. I will be frank right off the bat and discuss my problems with this text. I spend a lot of time on public transit reading and this memoir had people on the bus eyeing me like I was a bit crazy. Lon is quite simply a funny guy and at many points in his stories I found myself laughing- sometimes at him, sometimes with him, sometimes because a crazy idea seemed too much like me. Unfortunately when someone suddenly breaks out laughing (especially if that laugh has a tinge of mad scientist to it) people in public don’t know what to do. If you don’t mind odd looks you can read this in public, otherwise read it at home.

The humour is a great drive in the book it helps keep the stories from being too serious and not being a dry biography. Sometimes the asides and comments are just so random and funny that I couldn’t help but laugh such as the mention of nachos and guacamole as “the fast-food favorite of California magicians whose wives are out of town.” (73) That line was right in the centre of a fascinating story of a ritual spanning a few days involving Lon, the Tarot of Ceremonial Magick, and the various spirits tied to the deck.

Now this memoir isn’t just a stroll down memory lane, there is “a great deal of theory and technical information within my nonchronological narratives.” (2) So there are stories, there are laughs, and there is actual information. What I enjoyed what not so much how Lon did certain rituals but his discussion of why he did certain rituals and why he did them certain ways. When discussing a curse on a friend, rather than just using some standard ritual to undo it, or to just say what he did, Lon leads you into his head (and it is all in his head) to show why he decided to use A Midsummer Night’s Dream as the foundation to remove the curse.

Lon goes back and forth from discussing magick in a very traditional ceremonial sense and something more free form. The stories flow from Goetic demons to invoking Ganesha to the tune of “Pop Goes the Weasel,” from the Hermetic Rose Cross to gorging on quiche for astral adventures. The book covers so much in a great tone. On one hand Lon is confident about his experience and information but knows where his limitations are, and yet the book never has the tone of a magician who thinks too highly of himself. The book discusses success and failure, brilliant ideas and not-so-clever ones.

The title of the memoir is from an early work and it is a statement that I’ve seen people toss around both for and against DuQuette on various email lists and message boards. In this text he goes into more detail about it. “This is not to say, however, that I believe magick is purely psychological. What I am saying is there is more we don’t understand about the human mind than we do understand.” (133) In true DuQuette fairness he discusses this just before describing two stories where the magick and the results seem so removed from him that understanding it as being in his head is quite a challenge, even to him. Whether you agree or disagree with the idea, Lon does show through his experiences where his logic for this idea comes from. A strength of Lon’s writing is his ability to lead you into his understanding, so even if you disagree him you can understand why he thinks a certain way.

This is a hilarious book, filled with great insight into the world of magick, and into the head of one wise and wacky wizard.

Review: Bardo Teachings – Venerable Lama Lodo

Bardo Teachings: The Way of Death and Rebirth – Venerable Lama Lödo
Snow Lion. 1982. 73pp. 0937938602.

I believe no religion has put as much thought and study into death, dying, and rebirth as Tibetan Buddhism has. The Bardo Thodol, or The Great Liberation through Hearing in the Between is the well-known (if poorly understood) Tibetan text on the process of dying, what is seen after death, and what happens to the consciousness. This book represents an expansion of the thoughts from the Bardo Thodol from an oral lineage granted by the Very Venerable Kalu Rinpoche.

While there are six Bardos, or Between States, only three of them relate to death; the Chikai Bardo, the Chonyi Bardo, and the Sipai Bardo. The Chonyi Bardo is the Bardo after death, and receives most of the focus in the Bardo Thodol, and as such is glazed over in this text. The Chikai Bardo, the Bardo of dying, and the Sipai Bardo, the Bardo of preparing and searching for the next rebirth, on the other hand are the main focus of the text. This book is not for people without a grounding in Tibetan Buddhism, it assumes a basic understanding exists of Buddhist principles, the Bardo Thodol and of the esoteric Buddhist symbolism used in Tibetan Buddhism.

There is little about the core of the teachings that can be easily explained, it is simply a detailed look at the process of dying and the state of the mind during death, and then an exploration of the experiences and processes that lead to rebirth. For those interested in the tradition, it is definitely an intriguing and insightful read. Lama Lödo finishes each chapter with a Question-Answer section, which contain many interesting points. The ones I found most interesting included that being under medication while dying is detrimental to rebirth because of the confusion it creates (16) which as someone with my medical history has often been a concern of mine, and that the experiences of the Bardos will be different without the religious background of Tibetan Buddhism (17). He says simply that the figures, deities, and images of the Bardo will be just colours and forms that will frighten and confuse people who aren’t Buddhist, where as I feel, considering the system, that without the background it would still be a relevant religious experience, instead of just a confusing light show.

Either way this is an interesting text, if you’ve read the Bardo Thodol and would like to see some aspects explained clearly and discussed this is probably a good place to start.

Review: Babylonian Magic and Sorcery – Leonard W. King, M.A.

Babylonian Magic and Sorcery: Being “The Prayers of the Lifting of the Hand” – Leonard W. King, M.A.
Weiser Books. 1896, 2000. 275pp. 0877289344.

In the seventh century BCE Ashurbanipal, king of Assyria, had a series of prayers collected and copied down from an earlier Babylonian source (xix). Known as “The Prayers of the Lifting of the Hand” this collection is the foundation of King’s text. This is not a how-to book on Babylonian magick, this is not a historical or anthropological analysis of Babylonian magick, this text is just a modern re-enactment of Ashurbanipal’s collection.

King is not an occultist, he’s an Assyriologist which means he isn’t translating this text with a magickal or religious bias. His interest wasn’t in reproducing a viable magickal system, quite simply he just wanted to translate a collection of Babylonian prayers to help further the study of the culture. The book contains an introduction about the work and the source, the transliterations and translations of the different tablets, a vocabulary, and finally a reproduction of the tablets as a source text.

This book is not something most magickians could pick up and make any practical use of, but for the more historical and academically inclined magickians this book is utterly fascinating. Unfortunately like most cuneiform tablets there is a lot of damage. Some tablet/prayers are just slightly damaged and pose no real problem, others are so heavily damaged that of an entire prayer only a few words remain.

This book is a great resource, as King wrote this over a century ago before the neopagan revival, and is writing as an Assyriologist so it is wonderful to see prayers and magick from an ancient culture without reinterpretation and reworking for “modern sensibility.” It is strictly a translation, and as a Western magickian it is great to be able to see how different the world view was, and yet occasionally see glimmers that persist into magick today.

If you’re looking for a practical occult text to get results with, this is not the book you’re looking for. If you’re a historian, Assyriologist, or academic magician then this book as a rare reproduction of a source text is an amazing read.

Review: The Gospel of Thomas – Jean-Yves Leloup

The Gospel of Thomas: The Gnostic Wisdom of Jesus – Jean-Yves Leloup
Inner Traditions. 2005. 228pp. 1594770468.

The Gospel of Thomas has always been my favourite New Testament Apocryphal text, despite or perhaps because of how cryptic and esoteric it can be. I’ve read Leloup’s work before and enjoyed his insight and so when I saw that Leloup had written a commentary on the text I decided to pick it up. Estimates for its dating place it anywhere from 60CE to sometime in the third century CE, potentially making it the earliest surviving Gospel, despite being non-canonical.

Unlike the four canonical Gospels, the Gospel of Thomas isn’t so much of the story of Jesus but a collection of sayings, or logia, attributed to him and as Leloup notes one could compare some of their messages and structures to Zen koans (2). The attitude of Thomas also sets him apart from the other Gospel writers, “Thomas seems to have a less ‘Jewish’ ear than does Matthew; he is less interested in stories of miracles than is Mark; and he does not share Luke’s interest in the annunciation of God’s Mercy, ‘even to the pagans.’ (2)”

The book is divided into two parts. The first section contains the 114 logia with the Coptic text along side, and to me source texts are always appreciated. The first section allows you the space to come to think about the logia on your own. The second section has the logia along with Leloup’s commentary and interpretation of them. His oft insightful and culturally relevant commentaries also include notes directing the reader to similar or related verses elsewhere in the Bible.

If you’re looking for a coherent translation and commentary of The Gospel of Thomas I think this is it.